2 Chronicles 3:6

Authorized King James Version

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And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.

Original Language Analysis

וַיְצַ֧ף And he garnished H6823
וַיְצַ֧ף And he garnished
Strong's: H6823
Word #: 1 of 9
to sheet over (especially with metal)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבַּ֛יִת the house H1004
הַבַּ֛יִת the house
Strong's: H1004
Word #: 3 of 9
a house (in the greatest variation of applications, especially family, etc.)
אֶ֥בֶן stones H68
אֶ֥בֶן stones
Strong's: H68
Word #: 4 of 9
a stone
יְקָרָ֖ה with precious H3368
יְקָרָ֖ה with precious
Strong's: H3368
Word #: 5 of 9
valuable (objectively or subjectively)
לְתִפְאָ֑רֶת for beauty H8597
לְתִפְאָ֑רֶת for beauty
Strong's: H8597
Word #: 6 of 9
ornament (abstractly or concretely, literally or figuratively)
זְהַ֥ב and the gold H2091
זְהַ֥ב and the gold
Strong's: H2091
Word #: 7 of 9
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
זְהַ֥ב and the gold H2091
זְהַ֥ב and the gold
Strong's: H2091
Word #: 8 of 9
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
פַּרְוָֽיִם׃ of Parvaim H6516
פַּרְוָֽיִם׃ of Parvaim
Strong's: H6516
Word #: 9 of 9
parvajim, a middle eastern region

Analysis & Commentary

And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Building according to divine pattern on consecrated ground. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection